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Brother Astronomer: Adventures of a Vatican Scientist, by Guy Consolmagno, Brother Guy Consolmagno
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People are often surprised to hear that the Vatican supports an astronomical observatory; yet, in its historical roots and traditions the Vatican Observatory is one of the oldest astronomical institutes in the world. With observatories at both the Papal summer residence at Castel Gandolfo and Tucson, Arizona, the Specola Vaticana - its telescopes, laboratories, libraries and research centres - is staffed by Jesuit astronomers who advance the Vatican's knowledge of the sciences. Of the Pope's seven-man team of research astronomers, Brother Guy Consolmagno specialized in small solar-system objects, and is the curator of the Vatican's valuable collection of meteorites. In "Brother Astronomer", Consolmagno tells the story of his life as a Papal astronomer - from his adventures hunting meteorites in the Antarctic to the quiet contemplation of his daily bread. Consolmagno presents a history of the relationship between the Vatican and astronomy - from the infamous condemnation of Galileo, to its present research with the optical-infrared Vatican Advanced Technology Telescope (VATT).
- Sales Rank: #492198 in Books
- Published on: 2001-02-12
- Original language: English
- Number of items: 1
- Dimensions: .69" h x 5.56" w x 8.73" l,
- Binding: Paperback
- 229 pages
From Publishers Weekly
It's the last two words of its subtitle that will arouse interest in this amiable book--and deservedly so. Like other Jesuit scientists before him, most notably Teilhard de Chardin, Consolmagno conveys well a passion for science wed to faith in God: two objects of devotion that, as Consolmagno realizes, many see as mutually exclusive. The triumph of his book is its persuasive argument that doing science can be a religious act--"that studying creation is a way of worshipping the creator." Regrettably, that triumph is confined to only a minor portion of the text, which overall, despite its other merits, has a ragtag feel, with Consolmagno moving from a look at his monastic-scientist's routine to discussions of his specialty, the study of meteorites; a history of Galileo's problems with the Church; a mini-autobiography; and Consolmagno's experiences hunting meteorites in Antarctica. And, in fact, the final chapter reveals that much of the book consists of reworked versions of the author's past talks and papers. Other than the brilliant defense of science's place in the religious life (and vice versa), no section of the book excels, though all are serviceable. The hard science discussions are elegant but rather technical; the Antarctic narrative, while enjoyable enough, lacks the alert wordsmithery of the practiced storyteller; and some of Consolmagno's statements, such as that all of Western science's achievements result "from the Incarnation," are so bald as to deny anyone but a devout Christian any grip. Even so, the book works, and well, for Consolmagno is a charming writer, witty, self-deprecating and, above all, genuine. There's not a whit of posturing in his words, but, instead, a sincerity and enthusiasm that are consistently congenial and infectious. 60,000 first printing; author tour. (Mar.) FYI: Brother Astronomer launches McGraw-Hill's ambitious new trade science program, which in the year 2000 will publish books by, among others, Ellen J. Prager, Alan Lightman and Joel de Rosnay.
Copyright 1999 Reed Business Information, Inc.
From Library Journal
Consolmagno, a Jesuit brother for the past ten years, has spent 25 years as an astronomer. He is now at the Vatican Observatory, where he curates one of the largest meteorite collections in the world. Consolmagno's book is an uneven mix of memoir, science, and religion; four large sections cover meteorites and comets, the perceived rift between science and theology, his life's path leading up to the decision to join the Jesuits, and his recent participation in a scientific mission to the Antarctic. The threads connecting these disparate topics are clear, deft writing and a mind at home with science and faith. However the four sections, while interesting in themselves (the last one on Antarctica is especially wonderful), do not make a cohesive whole. In addition, parts of the text were conference presentations or previously published articles, adding to the book's cut-and-paste feel. Recommended for larger collections.
-Michael D. Cramer, Cigna Healthcare, Raleigh, NC
Copyright 2000 Reed Business Information, Inc.
From Booklist
Consolmagno long had the scientific qualifications to be the pope's astronomer but didn't join the Jesuits, whose bailiwick the Vatican observatory is, until, at age 37, God told him he was ready. After settling in, he concentrated on the Vatican's meteorite collection, continuing his research on what such literally unearthly rocks might reveal; providing plenty about procedure, he traces that research in the first part of his ingratiating memoirs. In the second, he discusses the relationship of religion and science, arguing that because Christianity holds that what God has created, including human rationality, is good, the Catholic Church has always strongly encouraged science, the suppression of Galileo--the only incident of its kind in church history--notwithstanding. In the third part, Consolmagno presents his journey from brainy, devout youth through MIT and academic astronomy to the Jesuits and the Vatican, and in the last he describes, from firsthand experience, what meteorite gathering in Antarctica is like. Congenially conveying both meaty science and meaty theology, Consolmagno contributes vitally to the rapprochement of science and faith. Ray Olson
Most helpful customer reviews
52 of 55 people found the following review helpful.
a brief review of Brother Astronomer's book
By Brad4d
(Brother)(Dr) Guy Consolmagno has given us a delightful book, obviously written by someone who has comfortably lived (and uncomfortably adventured) in the two worlds of scientific and religious inquiry. The author discusses his infectious enthusiasm for both "worlds," although he doesn't think there is an essential line between the two. During the course of this book, you will travel to the ends of the earth to look for fragments of another world, understand why serendipity (and a good high school English teacher) are often major parts of a successful big-league scientific presentation, and learn why the Vatican maintains one of the world's best meteorite collections (in a home built by the pope who helped condemn Galileo). You will also find how Dr C answered the "killer question" -- namely, why care a fiddle or a fig about the makeup of Jupiter's moons, when people are suffering on earth? (Dr C mentions he briefly gave up science, joined the Peace Corps to directly help starving people, wound up teaching science to Kenyan students, and came away convinced that scientific development can provide one of the soundest foundations for preventing ignorance and starvation. It can also provide a sound foundation for religious understanding). Dr C discusses how the established church helped found modern science and scientific thinking (Galileo's trial was a correctable aberration, just like the regrettable dark alleyways occasionally taken by scientific minds). The established church and science have traditionally been partners in seeking methodological and insightful understanding, appreciating truth in our world, and combating ignorance and superstition. I did have some editorial quarrels (examples: there is no index and no bibliography, and Father Lemaitre did not "invent" the Big Bang theory; he "proposed" it). Nevertheless, when I closed this book, I had improved both my understanding of why a sane person would risk his life for science, and why a sane scientist would want to become a good Jesuit.
29 of 31 people found the following review helpful.
A multi-faceted book.......
By JC
Following are just some of the things this small book manages to be:
An autobiography tracing a career in science and a path toward a religious calling.
A discussion of meteor and planetary science.
An adventure set against the harshness of Antarctica.
A discussion of the Occidental attitude toward nature which has led to the historical development of the scientific method.
A meditation on life as a gift and love superceding both obligation and duty as a motive for action.
Finally, a gentle reminder that the threadbare proposition that science is incompatible with religious belief is far too facile and much too simple. Brother Consolmagno portrays a reality that is more complex, more ambiguous and flat out more interesting.
By the way, it's all related with a winning sense of humor
12 of 13 people found the following review helpful.
The Desire for Truth and Understanding -- and Mars Rocks
By George A. Reynolds
Many of you have read - or have a copy of - Turn Left at Orion by Guy Consolmagno, an entertaining and instructive guide for amateur astronomers with small telescopes. No less entertaining is his book, Brother Astronomer: Adventures of a Vatican Scientist, in which Jesuit Brother Guy Consolmagno tells his life story in brief, and in more detail discusses Mars rocks, Antarctica adventures, and science/religion issues.
With grace and good humor he tells of his becoming curator of the Vatican's collection of meteorites, one of the oldest collections in the world, mostly amassed in the nineteenth century by French nobleman Marquis de Mauroy. Consolmagno and his associates devised a method to determine the mass, the density, and the porosity of meteorites, which lead to theories on where meteorites come from - asteroids and other planets. He calls them his outer space "aliens" at the Vatican.
His real adventures are recounted with good-natured wit in the section titled "Wide Wild Whiteness", a meteorite-hunting expedition with other scientists on the bottom of the world in Antarctica. He makes the vast, cold continent seem to come alive in its bleak expanse and extremes of cold and wind. The personal interaction among the small group of individuals forced to spend six weeks together in that harsh frigid environment is insightful, at times poignant and other times hilarious. Everyone on the team has a specialty, and he often wonders, "Why am I here?" They bring home a treasure trove of 390 meteorites. It is fascinating to learn how they go to great pains to preserve the pristine condition of the space rocks. To collect them without contaminating them is a real challenge, especially under subzero temperatures, where the cold dulls the mind and freezes the fingers.
Perhaps most enlightening and enjoyable are Consolmagno's discourses on science and religion. He reminds us that only recently, in our popular culture, has there been an apparent schism between science and religion; that indeed, the great thinkers of ages gone by were men of renown in the church, men of great religious faith. The search for truth is and always has been the goal of both good religion and good science. "God gave us brains; He expects us to use them," he says.
"To understand why" science and religion are thought to be opposed, says Consolmagno, "we need to look not at science, nor at religion, but at the popular culture." He explains that science in school is often a turn-off for kids, and many leave the church as teenagers, "before they are old enough to appreciate it." The result is a childish view of both science and religion.
The popular media - news, TV, movies - present a distorted view of both science and religion as well, he contends. If there is no action, no drama, no conflict, it doesn't make good copy or good video. Scientists are often portrayed as "mad", and preachers are stereotyped as extremists. Fear and confusion of the roles and relationships of science and faith are the result. "It's a fundamental misconception of how both science and religion work." He goes on to say that Christianity does not start with faith, it starts with experience; and that science does not begin with experiment or logic, it begins with intuition.
He recounts the timeworn story of Galileo and the Church, and contends that that situation was largely a matter of pride and politics, not strictly religion and science. The ill-feeling produced by Galileo's trial set back science for years, and sparked the thinking that the church was anti-science, though the Church has since repeatedly admitted the mistakes it made there almost 400 years ago.
In his "Confession of a Vatican Scientist" section of the book, Consolmagno presents many wise arguments explaining the deep connections between science and religion. You'll have to read it to appreciate it. He says, "Good science is a very religious act. The search for Truth is the same as the search for God." Of the "unexplainable", he says, "Our theology prepared science to accept the seeming contradictions of quantum theory, for instance; just because something doesn't seem to make sense, is no proof that it must be false."
He sums it up by saying, "The desire for truth and understanding, including understanding the truth of the natural world, was given to us by God, in order to lead us to God. It is the desire for God. It is why I am a scientist; it is why the Vatican supports me."
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